The Ways of the Jewish Slave Traders
NOI Research Group • July, 2024
“As Mr. Yakub continued to preach for converts, he told his people that he would make the others work for them. (This promise came to pass.) Naturally, there are always some people around who would like to have others do their work. Those are the ones who fell for Mr. Yakub’s teaching, 100 per cent.”
The Most Honorable Elijah Muhammad, chapter 55 of Message to the Blackman in America titled “The Making of Devil”
“Three blessings a Jewish man is obligated to pray daily: ‘(Blessed art Thou,) Who did not make me a gentile; Who did not make me a woman; and Who did not make me a slave.’”
Babylonian Talmud, Menahot 43b–44a[*]
The story of the Jewish American experience that most Jews want to believe, and want the world to believe, is one of almost endless historical victimhood. They insist that they fled anti-Semitic oppression in Europe, landing safely on Ellis Island long after the Civil War’s end in 1865, and certainly some did. By their hard work, strong religious bonds, and reverence for communal education they succeeded against all odds, becoming, as Isaiah exhorts,[1] “a light unto the world.” As their story goes, they altogether eluded the ugly business of plantation slavery—but had they been here, they assure us, Jews would have been leading the abolitionists. After all, their own alleged enslavement to Pharaoh would have made them—of all the groups of Caucasian people—more sympathetic toward Black suffering.
To a trusting, Bible-believing people this Jewish self-portrait sounds plausible and is consistent with a Christian doctrine that sanctifies God’s Chosen People, the so-called Children of Israel (Deuteronomy 7:6–11). But the people who today call themselves Jews have now collided with their own Jewish scholars and historians who have presented an entirely different and far more troubling story about American Jewish history and the central role of Jews in the greatest crime in world history—the Black African Holocaust.
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